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Rom 2:1-16
Therefore you have no excuse, everyone
of you who passes judgment, for in that which you judge another, you
condemn yourself; for you who judge practice the same things. 2 And
we know that the judgment of God rightly falls upon those who
practice such things. 3 But do you suppose this, O man, when you pass
judgment on those who practice such things and do the same yourself,
that you will escape the judgment of God? 4 Or do you think lightly
of the riches of His kindness and tolerance and patience, not knowing
that the kindness of God leads you to repentance? 5 But because of
your stubbornness and unrepentant heart you are storing up wrath for
yourself in the day of wrath and revelation of the righteous judgment
of God, 6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7 to
those who by perseverance in doing good seek for glory and honor and
immortality, eternal life; 8 but to those who are selfishly ambitious
and do not obey the truth, but obey unrighteousness, wrath and
indignation. 9 There will be tribulation and distress for every soul
of man who does evil, of the Jew first and also of the Greek, 10 but
glory and honor and peace to everyone who does good, to the Jew first
and also to the Greek. 11 For there is no partiality with God.
12 For all who have sinned without the
Law will also perish without the Law, and all who have sinned under
the Law will be judged by the Law; 13 for it is not the hearers of
the Law who are just before God, but the doers of the Law will be
justified. 14 For when Gentiles who do not have the Law do
instinctively the things of the Law, these, not having the Law, are a
law to themselves, 15 in that they show the work of the Law written
in their hearts, their conscience bearing witness and their thoughts
alternately accusing or else defending them, 16 on the day when,
according to my gospel, God will judge the secrets of men through
Christ Jesus.
NASU
Rom 2:17-29
But if you bear the name "Jew"
and rely upon the Law and boast in God, 18 and know His will and
approve the things that are essential, being instructed out of the
Law, 19 and are confident that you yourself are a guide to the blind,
a light to those who are in darkness, 20 a corrector of the foolish,
a teacher of the immature, having in the Law the embodiment of
knowledge and of the truth, 21 you, therefore, who teach another, do
you not teach yourself? You who preach that one shall not steal, do
you steal? 22 You who say that one should not commit adultery, do you
commit adultery? You who abhor idols, do you rob temples? 23 You who
boast in the Law, through your breaking the Law, do you dishonor God?
24 For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE
OF YOU," just as it is written.
25 For indeed circumcision is of value
if you practice the Law; but if you are a transgressor of the Law,
your circumcision has become uncircumcision. 26 So if the
uncircumcised man keeps the requirements of the Law, will not his
uncircumcision be regarded as circumcision? 27 And he who is
physically uncircumcised, if he keeps the Law, will he not judge you
who though having the letter of the Law and circumcision are a
transgressor of the Law? 28 For he is not a Jew who is one outwardly,
nor is circumcision that which is outward in the flesh. 29 But he is
a Jew who is one inwardly; and circumcision is that which is of the
heart, by the Spirit, not by the letter; and his praise is not from
men, but from God.
NASU
Rom 3:1-20
Then what advantage has the Jew? Or
what is the benefit of circumcision? 2 Great in every respect. First
of all, that they were entrusted with the oracles of God. 3 What
then? If some did not believe, their unbelief will not nullify the
faithfulness of God, will it? 4 May it never be! Rather, let God be
found true, though every man be found a liar, as it is written,
"THAT YOU MAY BE JUSTIFIED IN YOUR
WORDS,
AND PREVAIL WHEN YOU ARE JUDGED."
5 But if our unrighteousness
demonstrates the righteousness of God, what shall we say? The God who
inflicts wrath is not unrighteous, is He? ( I am speaking in human
terms.) 6 May it never be! For otherwise, how will God judge the
world? 7 But if through my lie the truth of God abounded to His
glory, why am I also still being judged as a sinner? 8 And why not
say (as we are slanderously reported and as some claim that we say),
" Let us do evil that good may come"? Their condemnation is
just.
9 What then? Are we better than they?
Not at all; for we have already charged that both Jews and Greeks are
all under sin; 10 as it is written,
"THERE IS NONE RIGHTEOUS, NOT EVEN
ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY
HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE."
13 "THEIR THROAT IS AN OPEN GRAVE,
WITH THEIR TONGUES THEY KEEP
DECEIVING,"
"THE POISON OF ASPS IS UNDER THEIR
LIPS";
14 "WHOSE MOUTH IS FULL OF CURSING
AND BITTERNESS";
15 "THEIR FEET ARE SWIFT TO SHED
BLOOD,
16 DESTRUCTION AND MISERY ARE IN THEIR
PATHS,
17 AND THE PATH OF PEACE THEY HAVE NOT
KNOWN."
18 "THERE IS NO FEAR OF GOD BEFORE
THEIR EYES."
19 Now we know that whatever the Law
says, it speaks to those who are under the Law, so that every mouth
may be closed and all the world may become accountable to God; 20
because by the works of the Law no flesh will be justified in His
sight; for through the Law comes the knowledge of sin.
NASU
Rom 2:1-16
Therefore you have no excuse, everyone
of you who passes judgment, for in that which you judge another, you
condemn yourself; for you who judge practice the same things. 2 And
we know that the judgment of God rightly falls upon those who
practice such things. 3 But do you suppose this, O man, when you pass
judgment on those who practice such things and do the same yourself,
that you will escape the judgment of God? 4 Or do you think lightly
of the riches of His kindness and tolerance and patience, not knowing
that the kindness of God leads you to repentance? 5 But because of
your stubbornness and unrepentant heart you are storing up wrath for
yourself in the day of wrath and revelation of the righteous judgment
of God, 6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 7 to
those who by perseverance in doing good seek for glory and honor and
immortality, eternal life; 8 but to those who are selfishly ambitious
and do not obey the truth, but obey unrighteousness, wrath and
indignation. 9 There will be tribulation and distress for every soul
of man who does evil, of the Jew first and also of the Greek, 10 but
glory and honor and peace to everyone who does good, to the Jew first
and also to the Greek. 11 For there is no partiality with God.
12 For all who have sinned without the
Law will also perish without the Law, and all who have sinned under
the Law will be judged by the Law; 13 for it is not the hearers of
the Law who are just before God, but the doers of the Law will be
justified. 14 For when Gentiles who do not have the Law do
instinctively the things of the Law, these, not having the Law, are a
law to themselves, 15 in that they show the work of the Law written
in their hearts, their conscience bearing witness and their thoughts
alternately accusing or else defending them, 16 on the day when,
according to my gospel, God will judge the secrets of men through
Christ Jesus.
NASU
Rom 2:17-29
But if you bear the name "Jew"
and rely upon the Law and boast in God, 18 and know His will and
approve the things that are essential, being instructed out of the
Law, 19 and are confident that you yourself are a guide to the blind,
a light to those who are in darkness, 20 a corrector of the foolish,
a teacher of the immature, having in the Law the embodiment of
knowledge and of the truth, 21 you, therefore, who teach another, do
you not teach yourself? You who preach that one shall not steal, do
you steal? 22 You who say that one should not commit adultery, do you
commit adultery? You who abhor idols, do you rob temples? 23 You who
boast in the Law, through your breaking the Law, do you dishonor God?
24 For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE
OF YOU," just as it is written.
25 For indeed circumcision is of value
if you practice the Law; but if you are a transgressor of the Law,
your circumcision has become uncircumcision. 26 So if the
uncircumcised man keeps the requirements of the Law, will not his
uncircumcision be regarded as circumcision? 27 And he who is
physically uncircumcised, if he keeps the Law, will he not judge you
who though having the letter of the Law and circumcision are a
transgressor of the Law? 28 For he is not a Jew who is one outwardly,
nor is circumcision that which is outward in the flesh. 29 But he is
a Jew who is one inwardly; and circumcision is that which is of the
heart, by the Spirit, not by the letter; and his praise is not from
men, but from God.
NASU
Rom 3:1-20
Then what advantage has the Jew? Or
what is the benefit of circumcision? 2 Great in every respect. First
of all, that they were entrusted with the oracles of God. 3 What
then? If some did not believe, their unbelief will not nullify the
faithfulness of God, will it? 4 May it never be! Rather, let God be
found true, though every man be found a liar, as it is written,
"THAT YOU MAY BE JUSTIFIED IN YOUR
WORDS,
AND PREVAIL WHEN YOU ARE JUDGED."
5 But if our unrighteousness
demonstrates the righteousness of God, what shall we say? The God who
inflicts wrath is not unrighteous, is He? ( I am speaking in human
terms.) 6 May it never be! For otherwise, how will God judge the
world? 7 But if through my lie the truth of God abounded to His
glory, why am I also still being judged as a sinner? 8 And why not
say (as we are slanderously reported and as some claim that we say),
" Let us do evil that good may come"? Their condemnation is
just.
9 What then? Are we better than they?
Not at all; for we have already charged that both Jews and Greeks are
all under sin; 10 as it is written,
"THERE IS NONE RIGHTEOUS, NOT EVEN
ONE;
11 THERE IS NONE WHO UNDERSTANDS,
THERE IS NONE WHO SEEKS FOR GOD;
12 ALL HAVE TURNED ASIDE, TOGETHER THEY
HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD,
THERE IS NOT EVEN ONE."
13 "THEIR THROAT IS AN OPEN GRAVE,
WITH THEIR TONGUES THEY KEEP
DECEIVING,"
"THE POISON OF ASPS IS UNDER THEIR
LIPS";
14 "WHOSE MOUTH IS FULL OF CURSING
AND BITTERNESS";
15 "THEIR FEET ARE SWIFT TO SHED
BLOOD,
16 DESTRUCTION AND MISERY ARE IN THEIR
PATHS,
17 AND THE PATH OF PEACE THEY HAVE NOT
KNOWN."
18 "THERE IS NO FEAR OF GOD BEFORE
THEIR EYES."
19 Now we know that whatever the Law
says, it speaks to those who are under the Law, so that every mouth
may be closed and all the world may become accountable to God; 20
because by the works of the Law no flesh will be justified in His
sight; for through the Law comes the knowledge of sin.
NASU
Rom 3-4
3:1 All the World Guilty
Then what advantage has the Jew? Or
what is the benefit of circumcision? 2 Great in every respect. First
of all, that they were entrusted with the oracles of God. 3 What
then? If some did not believe, their unbelief will not nullify the
faithfulness of God, will it? 4 May it never be! Rather, let God be
found true, though every man be found a liar, as it is written,
"THAT YOU MAY BE JUSTIFIED IN YOUR
WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
5 But if our unrighteousness
demonstrates the righteousness of God, what shall we say? The God who
inflicts wrath is not unrighteous, is He? ( I am speaking in human
terms.) 6 May it never be! For otherwise, how will God judge the
world? 7 But if through my lie the truth of God abounded to His
glory, why am I also still being judged as a sinner? 8 And why not
say (as we are slanderously reported and as some claim that we say),
" Let us do evil that good may come"? Their condemnation is
just.
9 What then? Are we better than they?
Not at all; for we have already charged that both Jews and Greeks are
all under sin; 10 as it is written,
"THERE IS NONE RIGHTEOUS, NOT EVEN
ONE; 11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR
GOD; 12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS;
THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE." 13 "THEIR
THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING,"
"THE POISON OF ASPS IS UNDER THEIR LIPS"; 14 "WHOSE
MOUTH IS FULL OF CURSING AND BITTERNESS"; 15 "THEIR FEET
ARE SWIFT TO SHED BLOOD, 16 DESTRUCTION AND MISERY ARE IN THEIR
PATHS, 17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN." 18 "THERE
IS NO FEAR OF GOD BEFORE THEIR EYES."
19 Now we know that whatever the Law
says, it speaks to those who are under the Law, so that every mouth
may be closed and all the world may become accountable to God; 20
because by the works of the Law no flesh will be justified in His
sight; for through the Law comes the knowledge of sin.
21 Justification by Faith
But now apart from the Lawthe
righteousness of God has been manifested, being witnessed by the Law
and the Prophets, 22 even the righteousness of God through faith in
Jesus Christ for all those who believe; for there is no distinction;
23 for all have sinned and fall short of the glory of God, 24 being
justified as a gift by His grace through the redemption which is in
Christ Jesus; 25 whom God displayed publicly as a propitiation in His
blood through faith. This was to demonstrate His righteousness,
because in the forbearance of God He passed over the sins previously
committed; 26 for the demonstration, I say, of His righteousness at
the present time, so that He would be just and the justifier of the
one who has faith in Jesus.
27 Where then is boasting? It is
excluded. By what kind of law? Of works? No, but by a law of faith.
28 For we maintain that a man is justified by faith apart from works
of the Law. 29 Or is God the God of Jews only? Is He not the God of
Gentiles also? Yes, of Gentiles also, 30 since indeed God who will
justify the circumcised by faith and the uncircumcised through faith
is one.
31 Do we then nullify the Law through
faith? May it never be! On the contrary, we establish the Law.
Romans 4
4:1 Justification by Faith Evidenced in
Old Testament
What then shall we say that Abraham,
our forefather according to the flesh, has found? 2 For if Abraham
was justified by works, he has something to boast about, but not
before God. 3 For what does the Scripture say? "ABRAHAM BELIEVED
GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS." 4 Now to the
one who works, his wage is not credited as a favor, but as what is
due. 5 But to the one who does not work, but believes in Him who
justifies the ungodly, his faith is credited as righteousness, 6 just
as David also speaks of the blessing on the man to whom God credits
righteousness apart from works:
7 "BLESSED ARE THOSE WHOSE LAWLESS
DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. 8
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO
ACCOUNT."
9 Is this blessing then on the
circumcised, or on the uncircumcised also? For we say, "FAITH
WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS." 10 How then was it
credited? While he was circumcised, or uncircumcised? Not while
circumcised, but while uncircumcised; 11 and he received the sign of
circumcision, a seal of the righteousness of the faith which he had
while uncircumcised, so that he might be the father of all who
believe without being circumcised, that righteousness might be
credited to them, 12 and the father of circumcision to those who not
only are of the circumcision, but who also follow in the steps of the
faith of our father Abraham which he had while uncircumcised.
13 For the promise to Abraham or to his
descendants that he would be heir of the world was not through the
Law, but through the righteousness of faith. 14 For if those who are
of the Law are heirs, faith is made void and the promise is
nullified; 15 for the Law brings about wrath, but where there is no
law, there also is no violation.
16 For this reason it is by faith, in
order that it may be in accordance with grace, so that the promise
will be guaranteed to all the descendants, not only to those who are
of the Law, but also to those who are of the faith of Abraham, who is
the father of us all, 17(as it is written, " A FATHER OF MANY
NATIONS HAVE I MADE YOU") in the presence of Him whom he
believed, even God, who gives life to the dead and calls into being
that which does not exist. 18 In hope against hope he believed, so
that he might become a father of many nations according to that which
had been spoken, "SO SHALL YOUR DESCENDANTS BE." 19 Without
becoming weak in faith he contemplated his own body, now as good as
dead since he was about a hundred years old, and the deadness of
Sarah's womb; 20 yet, with respect to the promise of God, he did not
waver in unbelief but grew strong in faith, giving glory to God, 21
and being fully assured that what God had promised, He was able also
to perform. 22 ThereforeIT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.
23 Now not for his sake only was it written that it was credited to
him, 24 but for our sake also, to whom it will be credited, as those
who believe in Him who raised Jesus our Lord from the dead, 25 He who
was delivered over because of our transgressions, and was raised
because of our justification.
NASU
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